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| Fresh 
         
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| Projects
        developed through Robert Redford’s Sundance Institute tend to be rather drippy
        character-based pieces, with a bleeding-heart program of social concern – and
        not much cinematic oomph. Boaz Yakin’s Fresh,
        however, is a remarkable film that has scant trace of the prim Sundance
        trademark style.
   
         Fresh took me completely
        by surprise. I knew before I saw it that it was the work of a first-time
        director, a young guy who had, to my knowledge, co-written a few rather dopey
        horror films and cop thrillers. And I knew that this guy, Boaz Yakin, had as
        his producer Lawrence Bender, better known as Quentin Tarantino’s sidekick. Putting all that together, I figured Fresh would be basically a genre piece,
        a slightly bent action film, full of sweaty homages to tough-guy directors like
        Walter Hill and Sam Peckinpah – and, no doubt, the Great Lord Tarantino as
        well. I imagined it would be in the vein of Mario Van Peebles’ New Jack City (1991).
         
         To
        be perfectly frank, approaching yet another movie about gangs in an
        African-American slum was a prospect that gave me little joy. These films – or
        at least as many of them as we get to see in Australia, more often on video
        than in theatres – tend to fall into one of two camps. First, they can be in
        the New Jack City-style, full of
        action, violence and masculine aggro rituals, with a little bit of pathos or a
        socially concerned message tacked on at the end; Juice (Ernest R. Dickerson, 1992) and Menace II Society (Allen and Albert Hughes, 1993) are just two of
        the many films in this mould. And if the ghetto-films are not what publicists
        like to call the pump-action-in-ya-face-kick-ass-double-barrel-high-octane
        type, then they fall into a far worse category: the Boyz N the Hood (1991) bag.
   
         You
        may have been unlucky enough to see Boyz
          N the Hood, the debut feature by writer-director John Singleton – and
        probably the single most overrated film of the ‘90s. It was a dreary, preachy,
        didactic piece about the woes of urban life. Mothers, teachers and social
        workers stood in kitchens or on street corners delivering lectures about the
        decline in black self-esteem, and the dirty influence of urban developers and
        proliferating drug dealers. Every now and then, we’d get a little snippet of
        violence, crime or decadence: a drive-by shooting, or a kid high on crack. It’s
        a long way from Killer of Sheep (Charles Burnett, 1977). Boyz N the Hood reminds me of another film which is rather better
        but somewhat similar in its moves, and almost equally overrated: Once Were Warriors (Lee Tamahori, 1994)
        from New Zealand.
         
         I
        don’t know if Boyz N the Hood went
        through the Sundance Institute, but it may as well have. Of course, the issues
        it raises are real and urgent, desperately sad and upsetting; I wouldn’t deny
        that. But I can’t believe that this film could galvanise anybody into thinking
        about anything – it’s the most naïve, schematic, lead-footed movie about these
        issues imaginable. And it was so slanted towards a certain masculine line – as
        in much popular African-American art (and also Once Were Warriors), it is the decline in men’s self-esteem, and the
        broken bond between fathers and sons, which seem to be the real problems of
        today – while women going out to the work, having abortions, or just enjoying a
        bit of nasty fun of their own, just figure as further factors contributing to
        that masculine problem.
   
         (Let
        me say, though, as an aside, that Singleton has had a curious career since that
        initial shocker. The more his films moved towards entertainment and popular
        genres like romance and the teen campus movie, as in Poetic Justice [1993] and Higher Learning [1995], the more he has
        been abandoned by high-minded critics and the art-house cinema circuits – and
        the more I find myself liking his work!)
         
         Fresh breaks free of both movie-types
        I’ve mentioned; it sets its own terrain and tone in a commanding, compelling
        way. Many of the familiar elements of the African-American crime film are
        there: the gangs, the teenagers on drugs, the ineffectual cops, the desperately
        dysfunctional families, the rundown schools. But it’s not a generic exercise,
        and not a social tract or homily, either. It finds a dramatically intimate and
        truthful way into this awful world. That way is through a character, a 12-year-old
        boy named Fresh, played with extraordinarily natural skill by Sean Nelson. We
        follow Fresh – who doesn’t say much, doesn’t even express much in his face – and
        slowly discover what his milieu is made of. He goes to school, which he
        obviously enjoys; on the way, he picks up and drops off the various materials
        that form part of his drug errands. He gets held up here, talked to there,
        minor complications ensue – but Fresh keeps his implacable cool at all times.
        Finally, he gets to school late; his teacher gives him a hard time. Later, we
        see him go home; it’s a disturbed, cramped little place, full of aunts and
        cousins but no father or mother in sight. There’s a tragic-looking older sister,
        however, and the way Fresh looks at Nichole (N’Bushe Wright) tells us that,
        somehow, in some way, he wants to protect and save her.
   
         All
        of this is presented in a matter-of-fact, perfectly everyday kind of way. The
        images, sounds and staging are quite simple, but very sure and effective. There
        is unease in the air, everywhere, small hints of threat; but this is not the apocalyptic
        world of the ghetto-action films mentioned above. And so, the world of Fresh keeps being built up in details,
        simply but masterfully by Yakin. We learn about the different drug operations,
        different circles, one for crack, another for heroin; we see the daily sales
        out on the street, where Fresh is the guy who interfaces with the public. We witness
        Fresh’s secret trek out to a certain green hideaway spot where he stashes his
        money, and we think this is probably some impossible dream of escape on his
        part, like the kids sitting in abandoned cars getting stoned in Once Were Warriors. We meet Fresh’s
        father, Sam (a superb performance from Samuel L. Jackson), a vaguely dignified
        bum who lives in a caravan and plays lightning chess games in the park. In one
        unforgettable scene, Sam muses about all the chess greats he has seen or known,
        even met and played – such as Bobby Fischer. “If you put the clock on them, put
        the speed up, I’d chew their asses”. He says this maniacally, over and over,
        until you realise what a unsettling mess of streetwise grandeur and pathetic
        failure this Daddy is.  
   
         Fresh is a singular film.
        The only ones I can compare it to are equally special movies from the previous
        ten years of American cinema – movies that wield a strong emotional affect, creeping
        up on you, getting under your skin, and finally shocking you with a force of
        revelation. I am thinking, for instance, of Paul Morrissey’s great, casually
        perverse portrait of street crime in Mixed Blood  (1985), or the Coen brothers’ best
        work, Miller’s Crossing (1990). Clint
        Eastwood’s masterpiece Unforgiven (1992) also comes to mind, as does
        a lesser-known gem, Walter Hill’s sombre Johnny
          Handsome (1989) starring Mickey Rourke. All of them, like Yakin’s, have an evident
        relation to the violent action genres: crime, gangster, Western. But they each
        carve out a certain reflective, melancholic space which is, in a strict sense,
        beyond the usual generic dictates and expectations.
         
         As
        a rule, these are not preachy efforts lamenting social victimisation, nor are
        they Utopian tales about either escaping to a better, more peaceful world or recovering
        a lost one (Once Were Warriors, again).
        Essentially, they are stories of power – power games. They are films in which
        the central characters only ever deal with the filth, corruption and
        hopelessness of their environment by trying to trick the system; going along
        with it and then subverting it from within, via some dazzling move. Heroes become ambiguous
        anti-heroes, and their actions reflect their struggle and resistance, even a
        fierce moral stance; but, at the same time, we note their absolute complicity
        with the “system” they inhabit.
   
         This
        is exactly the course upon which 12 year-old Fresh embarks, and it’s all the
        more confronting and remarkable precisely because he’s a child. When Fresh’s
        game starts to become apparent, the film moves beyond the everyday and into
        something altogether scarier and more galvanising. His power game is brilliant
  – there’s no other way to describe it. His moves make you gasp. But he never
        talks about them, never announces them: like Johnny Handsome, his plan is his secret. He holds it
        within himself impassively, and we only understand it as we see it – often needing
        to piece the precise logic of it together later, retroactively. That money he
        stashes away, for instance: it turns out to be not the symbol of an impossible
        dream at all, but a very material stake in his ruthless power game.
   
         There
        can be an astonishing, rare force to stories in which the hero’s plan remains
        hidden from us in this way; the method of narration (in the broadest sense of
        this term) creates an almost existential grandeur. The hero, like in this case,
        keeps himself to himself in order to survive – and keeps himself even from us, the
        spectators of his story. It’s this very act of privacy, of sheltering, that calls forth our respect. It’s “his life to live”,
        to adapt the title of a Godard film  that was
        itself an explicitly existentialist account of a streetwalker’s daily life. I’ve
        heard people describe Fresh as a
        parable about “lost innocence”. But I’m not so sure about that. Like the
        terrible but charismatic hero of Unforgiven,
        I’m not sure Fresh was ever entirely innocent, or entirely guilty, to begin
        with. And it’s that eternal complicity, that indissoluble imbrication of good
        and evil, which makes Fresh such a
        striking film.
         
         Fresh
        is a character who makes himself human, who performs heroic deeds – and, at the
        same time, loses something of his humanity, brutalises himself in the course of
        his secretive actions. But it doesn’t talk explicitly about any of this on the
        way through. It is comprised purely of gestures, deeds, glances – moves that
        take us slowly but surely from the register of the everyday to the register of
        panicky, high drama. Only in its extraordinary final moments does an explicit
        emotion suddenly well up, like a great wellspring that has been there all
        along, bubbling and growing under the surface – the type of subterranean
        dramatic structure described so well by screenwriter and theorist Yvette Bíró
        in her various books.
   
         In
        the catalogue for the 1995 Melbourne Film Festival, Fresh was described as “mystical and enduring”. The mystical tag is
        likely to strike many (me included) as odd. But if the word refers to that quality
        of dramatic revelation which builds across the film, and that release of
        emotion in its final moments, then OK: there is something in Fresh that can remind a cinephile of the
        more explicitly mystical films of Robert Bresson (like Pickpocket  [1959] or The Trial of Joan of Arc [1962]). But,
        here again, Yakin is not merely indulging in some self-consciously cinephilic
        homage or quotation, as happens with so many filmmakers when they attempt
        Bressonian finales – you can see some fairly pathetic attempts at that stunt in
        Paul Schrader’s American Gigolo (1980) or Hal Hartley’s Simple Men (1992). Yakin has found his own
        crucible of revelation by working through the truth of the banal and the
        dramatic, the truth of gestures, looks and situations. Like Abel Ferrara,
        Martin Scorsese or Olivier Assayas, Yakin
        grounds his story in the absolute murk of a contemporary social landscape
        before he shoots for anything even remotely mystical. And it’s this tension –
        the tension between a dirty urban world and lofty film art, between (to again
        cite Bíró) the profane and the sacred, between what is disgusting and what is
        sublime – that forges a special, almost unbearable emotion.
         MORE Yakin: A Price Above Rubies, Uptown Girls, Remember the Titans, Aviva © Adrian Martin August 1995 | 
