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Essays (book reviews) |
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Contemporary French Cinema: |
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Generally
speaking, one extends a certain, Platonic generosity toward accounts of
national cinemas – just as one does to global cinema histories, various official
canonical lists of the Great Films, and so forth. One innocently imagines, or
presumes, that the authors or compilers of such accounts, books and lists have
done their field-work: they have read everything significant (and many things
insignificant) on their topic, spoken to all the right, interesting people and,
most importantly, looked at all the films they can.
The
truth is rarely this good. It is amazing now to look back on those grand
synoptic film histories of another era – of the Basil Wright variety – and be
stunned at the thought of how little research was done on the most basic level
– I mean, how many films were sought out and viewed. Canon-formations and
history-lessons are often hampered by – or, indeed, created by – handy packets
of simply what is available, easily
available to hand, in the place where one lives and works. One of the passing
virtues of David Bordwell’s On the History of Film Style is its brief but telling account of
how the holdings of The Museum of Modern Art Film Library decisively shaped the
biases, research programs and canonical evaluations of many a film history
written, taught and programmed across the USA for decades.
Another
interesting and related example is the British Film Institute list of the 360
Greatest Movies, compiled by David Meeker, which serves as the basis of print
acquisitions and the BFI Classics publications list (two fine and enviable
initiatives). With this list – and even more so with the more ad hoc Modern
Classics list used solely for publishing – one begins to suspect that it is
less a fully researched inquiry into world cinema, more a diverse record of
elite British cinema-going taste. Indeed, the films chosen as the Modern
Classics (Blade
Runner, Once Upon a Time in
America, Three Colours,
etc) might come down to, finally, a British list of cult films – or, even more
pragmatically, films that have performed well, over the long haul, on video/DVD
in the UK.
What
do we expect, minimally, from a book about a national cinema? Extensive
viewing, laborious combing for video and digital copies (legal and illegal),
explorations of the film archives of that country (and, where pertinent, other
countries), a concerted attempt to fill out the widest span of genres,
practices, tendencies and fads in filmic cultural production – particularly for
the benefit of those who live outside that country, and have received only a
spotty, usually clichéd reduction of that nation’s cinema history. There are
many terrific books that fulfill these expectations: Thomas Elsaesser’s New German Cinema: A History, Jill
Forbes’ The Cinema in France After the
New Wave and Tom O’Regan’s Australian National Cinema, to cite only three of my personal favourites.
Guy
Austin’s Contemporary French Cinema: An
Introduction is not that sort of patient, scholarly, well-researched,
national cinema history. Its author could have easily written it without once
leaving his home base of the University of Sheffield [and, from 2010, Newcastle
University] – and without going much further afield than his local video shop.
This is not a book about French cinema; it is about the tiny fraction of that
cinema that has been filtered out viciously for predominantly arthouse consumption in the UK. To be fair, Austin puts
this up front: it is written, he proclaims in his Preface,
for students and fans of French cinema of
the last 25 years or so, and is intended to provide an introduction to French
film studies. I have concentrated mainly, though not exclusively, on films
which have had either a theatrical or video release in Britain, or are
available on video from France. It seems important to me that the films analysed here be fairly readily available to the readers of
this book, and there are other books which bring the attention of an Anglophone
audience to more obscure or neglected films.
So,
there you have it: this is a primarily pedagogical book, tailored for easy
teacher-access to references and materials. Nonetheless, the image of French
cinema conjured in this book is, to say the least, odd: not much of the
Nouvelle Vague and virtually nothing post-Nouvelle Vague (so, no Jacques Rozier, Philippe Garrel, Olivier Assayas ... ); an inordinate emphasis on the cinéma du look (Beineix and Besson, with Leos Carax rather criminally smuggled into this MTV-driven gang); nothing at all
experimental; few of the popular genres apart from the polar and the Pagnol-revival heritage
film.
And
Austin doesn’t even entirely play by his own rules, a fact I’m actually
grateful for: when he tears himself away from his UK-strained sampling of
French cinema and says a little about French porno or beur (Arab) cinema, his book
starts to become more interesting and informative. But generally – as it
happens – Contemporary French Cinema is a book that average arthouse cinemagoers in
Australia would have no problems interpellating themselves into: it’s French cinema à la Louis Malle, Diane Kurys,
Claude Berri and The
Visitors – which is, all up, finally a bit of a joke.
My
other big problem with this text is its critical methodology, which could be
described as a tick the boxes approach. That is to say, these few select films are rather swiftly and
savagely processed – “read through”, as we used to say in the 1970s – a number
of rather recent critical grids, obsessions, catchwords and contexts. It’s all
– forgive me for saying it – pretty fashionable. Gender and post-colonialism,
the voyeuristic look, the postmodern surface, the repression of history – all
our old friends and foes have been gathered to dine, yet again.
What
most bugs me here is that the films themselves never offer any challenge,
revision or subversion of the available theories and reading-tools: they are
simply fodder, exemplars, handy and well-behaved illustrations. Certainly, the
films never get to suggest any terms for discussion utterly outside the
fashionable categories and boxes; it’s a rigged game.
So,
once again, a particularly grey form of pedagogy looms large. The films are
easily to hand, and so are the ideas. This book won’t make anyone a mad fan of
French cinema. And if that’s not the aim – and considering that Jill Forbes’
book covers the same and more ground infinitely better – why write it at all?
© Adrian Martin July 1998 |
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